Canadian Studies Announcements

In This Issue:

Program News

• We’re looking for an undergrad research assistant!
• New Hildebrand Fellow Nadia Almasalkhi studies how integration affects diaspora political engagement

Upcoming Events

• Negotiating the “Double-Minded Vocabulaire”: Montreal’s Jewish Communities and Contemporary Quebec

External Events

• Cirque du Soleil returns to the Bay Area
• Eco Ensemble: The Music of Cindy Cox

PROGRAM NEWS

The Canadian Studies Program is excited to announce that we are recruiting for an undergraduate research assistant! We encourage faculty and graduate students to share this posting with any undergraduates who may be interested.

Canadian Studies is a multidisciplinary research program dedicated to advancing knowledge of Canada at Berkeley and in the wider Bay Area. Our program is the heart of Berkeley’s Canadian community. We aim to provide a platform to explore the diversity of Canadian society, and to build stronger US-Canadian relationships.

This position is organized through the Undergraduate Research Apprentice Program (URAP), and will give an undergraduate student the chance to work with our program director, Dr. Richard A. Rhodes, and program staff on preparing teaching materials in preparation for a future DeCal course on Canada. Students will be able to develop research and synthesis skills while learning how to construct a course of their own.

This position will work closely with faculty, graduate students, and program staff on a variety of tasks, including writing, researching, and assisting with Program events. The student’s interests will shape specific project outcomes. A living stipend may be offered depending on time commitment and specific work required.

Students will be expected to be available about 3-5 hours per week, and should have strong writing and research skills as well as a basic knowledge of Canada. Interested students should click here to learn more about anticipated tasks and qualifications.

New Hildebrand Fellow Studies How Integration Affects Diaspora Political Engagement

The Canadian Studies Program is pleased to introduce Nadia Almasalkhi as a new Edward E. Hildebrand Fellow for the Spring semester.

Nadia is a PhD candidate in the Department of Sociology. Her research focuses on political transnationalism in Middle Eastern diasporas and the phenomenon of political non-participation. Her dissertation seeks to understand why participation by out-of-country voters sharply increased in Lebanese elections between 2018 and 2022, and why this increase was uneven across destination countries where the diaspora live. Specifically, her project will compare the political engagement of Lebanese in Canada, the United States, and the United Arab Emirates, examining how different integration frameworks affect levels of political engagement by overseas voters.

Nadia’s Hildebrand Fellowship will support her fieldwork in the greater Toronto area, where she will be interviewing members of Lebanese community. These interviews will see how Lebanese citizens’ awareness and interest in Lebanese politics change over time in each location. In Canada, Nadia hopes to understand whether the country’s “assisted multiculturalism” paradigm influenced a lower rate of overseas voting.

Nadia holds a BA in international studies and a BA in modern languages (Arabic and French) from the University of Kentucky.

UPCOMING EVENTS

Negotiating the “Double-Minded Vocabulaire”: Montreal’s Jewish Communities and Contemporary Quebec

Tues., January 30 | 12:30 pm | 223 Philosophy Hall | RSVP

Montreal’s 90,000-strong Jewish community presents unique features that differentiate it from the Jewish populations of other North American cities. Even those aspects that it shares – a large Ashkenazic immigration in the early 20th century, broad and successful upward mobility, and the development of strong educational, cultural, and service institutions – have been achieved in a city once divided by language, religion, and geography (the English-speaking, largely Protestant business west versus the French-speaking, overwhelmingly Catholic proletarian and lower middle-class east), now a secular, multicultural metropolis whose official language is French but with the highest rate of citizens who speak at least three languages of any North American city. The departure of many Ashkenazic Jews in the 1970s and 80s in the face of the Quebec independence movement has been partially offset by the arrival, since the 1950s, of Sephardic Jews, at first from North Africa, and more recently from Israel and France. At the same time, Montreal received one of the world’s largest populations of Holocaust survivors and has become a world center for Hasidic Judaism.

Today, Montreal Jewish institutions speak increasingly of the city’s Jewish communities, in recognition of this remarkable internal diversity. How do these developments challenge the vision and missions of Montreal’s historical Jewish institutions? How is the question of Jewish identity in Montreal shaped by the concern in Quebec for the flourishing of the French language and the codification into law of a concept of laïcité, or secularism, more in line with European views than with the prevailing notions of multiculturalism in North America? How do Montreal’s Jewish communities articulate their identities and sentiments of belonging in response to the range of ways, variously inclusive and exclusive, that Quebec identity is asserted in the linguistic, cultural, and political spheres?

ABOUT THE SPEAKER

Dr. Robert Schwartzwald is a professor in the Département de littératures et de langues du monde at the Université de Montréal, where he directed the graduate certificate program in Jewish studies from 2016-2022. He received his M.A. in comparative literature from the University of Toronto, and a Ph.D. in Québécois literature from Université Laval. His publications explore interfaces between literary and national articulations of modernity with special attention to issues of sexual representation and intercultural relations. He is a former editor of the International Journal of Canadian Studies / Revue internationale d’études canadiennes and a recipient of the Governor-General’s International Award for Canadian Studies.

This event is cosponsored by the Center for Jewish Studies and Department of French.

EXTERNAL EVENTS

Cirque du Soleil Returns to the Bay Area

January 17-May 26 | Buy tickets

One of Canada’s best-known entertainment companies returns to the Bay Area tomorrow! Founded in Quebec in 1984, Cirque du Soleil was an innovator in “contemporary circus” and remains one of the leaders in the industry. Their new show, Kooza, brings their signature mix of daring acrobatics, exotic spectacle, and humour in show that received acclaim from the Toronto Star as a perfect introduction to the company for newcomers.

Tickets are available online for performances in San Francisco from January 17 to March 10, and in San Jose from April 18 to May 26.

Eco Ensemble: The Music of Cindy Cox

Saturday, February 3 | 8:00 pm | Hertz Hall | Buy tickets

UC Berkeley’s acclaimed ensemble in residence pays tribute Music Department faculty member and eminent composer Cindy Cox, whose compositions are inspired by the invisible laws of nature. The program presents a kaleidoscopic portrait of Cox’s chamber music over several decades, including 2014’s Hishuk ish ts’ awalk (All Things are One), a piece for clarinet, strings, and piano, inspired by the rainforest and native inhabitants of Canada’s Pacific Rim National Park Reserve. “Her music…is always buoyant, puckish, rhythmically alive and crisply engaging” (San Francisco Chronicle). Tickets are available through Cal Performances.

Canadian Studies Program

213 Philosophy Hall #2308

WEBSITE | EMAIL | DONATE

Canadian Studies Announcements

In This Issue:

Upcoming Events

• Negotiating the “Double-Minded Vocabulaire”: Montreal’s Jewish Communities and Contemporary Quebec
• Preview our Spring calendar!

Academic Opportunities

• Call for papers: Populations rendered “surplus” in Canada

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UPCOMING EVENTS

Negotiating the “Double-Minded Vocabulaire”: Montreal’s Jewish Communities and Contemporary Quebec

Tues., January 30 | 12:30 pm | 223 Philosophy Hall | RSVP

Montreal’s 90,000-strong Jewish community presents unique features that differentiate it from the Jewish populations of other North American cities. Even those aspects that it shares – a large Ashkenazic immigration in the early 20th century, broad and successful upward mobility, and the development of strong educational, cultural, and service institutions – have been achieved in a city once divided by language, religion, and geography (the English-speaking, largely Protestant business west versus the French-speaking, overwhelmingly Catholic proletarian and lower middle-class east), now a secular, multicultural metropolis whose official language is French but with the highest rate of citizens who speak at least three languages of any North American city. The departure of many Ashkenazic Jews in the 1970s and 80s in the face of the Quebec independence movement has been partially offset by the arrival, since the 1950s, of Sephardic Jews, at first from North Africa, and more recently from Israel and France. At the same time, Montreal received one of the world’s largest populations of Holocaust survivors and has become a world center for Hasidic Judaism.

Today, Montreal Jewish institutions speak increasingly of the city’s Jewish communities, in recognition of this remarkable internal diversity. How do these developments challenge the vision and missions of Montreal’s historical Jewish institutions? How is the question of Jewish identity in Montreal shaped by the concern in Quebec for the flourishing of the French language and the codification into law of a concept of laïcité, or secularism, more in line with European views than with the prevailing notions of multiculturalism in North America? How do Montreal’s Jewish communities articulate their identities and sentiments of belonging in response to the range of ways, variously inclusive and exclusive, that Quebec identity is asserted in the linguistic, cultural, and political spheres?

ABOUT THE SPEAKER

Dr. Robert Schwartzwald is a professor in the Département de littératures et de langues du monde at the Université de Montréal, where he directed the graduate certificate program in Jewish studies from 2016-2022. He received his M.A. in comparative literature from the University of Toronto, and a Ph.D. in Québécois literature from Université Laval. His publications explore interfaces between literary and national articulations of modernity with special attention to issues of sexual representation and intercultural relations. He is a former editor of the International Journal of Canadian Studies / Revue internationale d’études canadiennes and a recipient of the Governor-General’s International Award for Canadian Studies.

This event is cosponsored by the Center for Jewish Studies and Department of French.

March 2: Program director Richard A. Rhodes will lead a conference celebrating the release of the late David Pentland’s Proto-Algonquian Dictionary.

March 12: Agricultural economist Catherine Keske (UC Merced) will discuss her research on creating a secure, sustainable, and just food system in the boreal ecosystems of Newfoundland and Labrador.

April 16: Historian Jarett Henderson (UC Santa Barbara) will talk about what the criminalization of male-male sexuality in 19th-century Canada reveals about the politics of gender and settler masculinity under colonial rule.

April 30: Grad student Hildebrand Fellows Claire Chun and Madeleine Morris will give short presentations on their Canadian Studies-funded research into how Canadian visual artists grapple with the complexities of national and ethnic identity.

ACADEMIC OPPORTUNITIES

Call For Papers: Populations Rendered “Surplus” in Canada

Deadline: April 15, 2024

Social Sciences, an open-access, peer-reviewed journal, has put out a call for papers for a special edition in Canadian studies. Titled Populations Rendered “Surplus” in Canada, this issue seeks to address the challenges faced by Canada’s displaced, marginalized, erased, racialized, and disadvantaged populations.

The edition will be guest edited by Christina Keppie, director for the Center for Canadian-American Studies at Western Washington University. Submissions from all fields and disciplines related to the social sciences are encouraged, and a multi- or interdisciplinary approach is welcome.

Click here to learn more.

Canadian Studies Program

213 Philosophy Hall #2308

WEBSITE | EMAIL | DONATE

Canadian Studies Announcements

In This Issue:

Holiday Wrap-Up 

• A message from our Director
• Quviaksukvik, the Inuit winter festival
• Holiday recipe: Traditional Canadian eggnog

Academic Opportunities

• Call for proposals: Association of Canadian Studies in Ireland 21st Biennial International Conference
• Call For papers: International Journal of Canadian Studies

External Events

• Cirque du Soleil returns to the Bay Area

 Happy Holidays from Canadian Studies! 

Dear friends,

As we wrap up 2023, I would like to take a moment to look back on a year of change and give you an update on the upcoming year. In my first six months as director, I have been very gratified by the engagement our community has shown us. Fall semester highlights include one of our students winning a national prize in Canadian studies. I am more confident than ever in the ability of our program to encourage outstanding work in this field.

Our Spring Colloquium will continue to highlight diverse perspectives in Canadian studies. We will be examining a wide variety of Canadian identities and experiences. I look forward to sharing our speaker lineup with you soon, and hope you can join us for what promises to be a standout semester. In addition, we have new initiatives in the works for next year that should bring increased student engagement with the Program.

Finally, I would like to express my heartfelt thanks to those of you who made a financial contribution to the program over the last year. Our program relies on philanthropy for our funding, so your support is directly responsible for continued success. Whether you give during the Big Give in March, or you prefer a year-end gift, we ask that you consider making a donation to Canadian Studies. Your gift will be put to immediate use supporting our students and activities.

For now, I wish you a Merry Christmas, a happy (though belated) Hannukah, or simple Happy Holidays. From all of us at Canadian studies, we wish you the best for 2024, and look forward to seeing you in the new year!

Sincerely,

Program Director 

CANADIAN CULTURES

Quviaksukvik, the Inuit Winter Festival

Canada’s Inuit communities step into the new year a bit earlier that the rest of the country. That’s because the first day of the Inuit new year falls on Christmas Eve. From December 24 to the first week in January, Inuit communities celebrate Quviaksukvik (literally, “the time and place of Joy”). While Quviaksukvik is today the Inuktitut word “Christmas”, its origins are older, and its significance as a time of sharing and renewal has roots that predate the arrival of Christianity in the Arctic. As Inuit communities encountered European explorers, traders, and missionaries, they incorporated European practices into their traditional winter festivals, until eventually, Christmas supplanted those celebrations. However, the earlier traditions never fully went away, and, like celebrations of Christmas elsewhere, today’s Inuit Christmas customs display a syncretism of Christian and pre-colonial practices.

Image: A Christmas inuksuk, or Inuit cairn, at Cambridge Bay, Nunavut. From CambridgeBayWeather on Wikimedia Commons.

The pre-contact celebration of Quviaksukvik had no fixed date, and could occur from late fall to early winter, at a time called Qitinguk (literally, “in between”). The festival was meant to bring good luck for the upcoming hunting season, and was closely connected to Sedna, the Inuit goddess of the sea and owner of all sea life. From its earliest recorded celebrations, communal sharing of goods was a major aspect of the holiday. The village shaman would lead the community in a prayer of prosperity for the coming year. Afterwards, participants would exchange gifts, with the expectation that the goddess would show favor proportional to one’s own generosity.

Anthropologist Franz Boas made extensive notes on traditional celebrations he witnessed off Baffin Island in November 1883, which included many games and gift exchanges. A ritual reenactment of Sedna’s killing was followed by a great feast. Following a race around the village, the men would go hut to hut, and the women would throw small gifts into the crowd. This was followed by a tug-of-war between the villagers born in winter (called “ptarmigans”) and those born in summer (called “ducks”), with the winning team an omen for the upcoming winter weather. All the villagers would drink in turn from a communal kettle, each stating their name and birthplace. Two men dressed as spirits in tattooed sealskin masks would menace the village and pair men and women up as couples, only to be later driven off and “killed” by the men.

Image: Inuit village on Baffin Island, c. 1865. From Wikimedia Commons.

Even at the time of Boas’ visit, Quviaksukvik celebrations were already absorbing European influences through contact with visiting whalers and traders. Boas’ published account of the festival omitted aspects that he thought resulted from foreign influences, such as the Inuit wearing their best clothes or building coal-eyed snowmen to shoot at.

These European influences accelerated as permanent Christian missions were established in Inuit villages and instituted the celebration of Christmas. The similarities of custom and timing soon led to a merging of the holidays, such that within a few years of its introduction the old winter feasts were no longer celebrated except by the elderly. Nevertheless, many aspects of older traditions were incorporated into Inuit Christmas celebrations. This is particularly true for those that resembled European customs, especially gift-giving, but also games and house-to-house visits (compare “mummering“, as practiced in Newfoundland and Labrador). Communal celebrations and dances in the big igloo remained central for many communities. And sharing food, which is the most important way the Inuit maintain community bonds, also became a major aspect of the holiday, as a Canadian Living columnist reported in 2011.

Today, most Inuit celebrate Christmas, which is a statutory holiday in Nunavut as in the rest of Canada. However, for some, the holiday brings conflicting feelings about the impact of colonialism on traditional Inuit culture. One example is the singing duo PIQSIQ, composed of sisters Tiffany Kuliktana Ayalik and Kayley Inuksuk Mackay. In 2019, the sisters released a Christmas album titled Quviasugvik: In Search of Harmony, which incorporates techniques of traditional Inuit throat-singing (or katajjaq) in a cappella renditions of popular Christmas carols. For the sisters, the album is an act of cultural reclamation; throat-singing was banned for decades by colonial administrators. The songs are an amalgamation of cultures, honouring the complex feelings many Indigenous people have around Christmas while creating a space where they can nevertheless enjoy the holiday.

Holiday Recipe: Traditional Canadian Eggnog

For many Canadians, winter wouldn’t be complete without a frothy glass of delicious eggnog. Made of eggs and cream, spiced with vanilla and nutmeg, and usually spiked with a strong spirit, the drink is widely consumed across North American throughout the holiday season.

Eggnog is believed to descend from the medieval British drink posset, a spiced mix of milk curdled with wine or ale. However, the first use of “eggnog” was recorded in Colonial America in 1775. The drink was popular on both sides of the Atlantic during the 18th century, but the local availability of ingredients affected its development. While it was originally made with fortified wines, Americans soon switched to cheaper home-brewed liquors like whiskey or bourbon when trade with Britain was disrupted by the American Revolution. And while it had early associations with Christmas, these were heavily reinforced during the Victorian era until it became a purely seasonal drink.

Today, eggnog continues to be a Canadian holiday staple. Statistics Canada reports that in 2021, Canadians bought enough eggnog to fill 2,327 fire trucks. And if you feel like making your own, Dairy Farmers of Canada provides a traditional recipe from the 1975 Milk Calendar. Cheers!

Image: Photo of eggnog glass from Statistics Canada.

ACADEMIC OPPORTUNITIES

Deadline: December 22, 2023

The Association of Canadian Studies in Ireland (ACSI) invites proposals for presentations at its 2024 Biennial Conference, to be hosted by the Centre of Canadian Studies at Queen’s University, Belfast. The conference’s theme is “Canadian Anthropocene(s): Pathways to Sustainable Futures”, but ACSI welcomes proposals on any dimension of Canadian Studies and from any academic discipline or field of practice. ACSI greatly values the breadth of contributions that typically characterise our conferences and Canadian Studies at large.

Please submit proposals here by Friday, December 22.

Deadline: January 1, 2024

The University of Toronto Press has put out a call for papers for a special issue of the International Journal of Canadian Studies, on the subject of “new geographies”. The term “new geographies,” pays attention to alternative forms of territoriality or spatialization in Canada, and to the new concepts to apprehend them (ecocriticism, environmental humanities, settler colonial studies, border studies, etc.), which have emerged over the past two decades and that render traditional environments and their definitions too parochial or limited. This call for manuscripts seeks original articles from all disciplines inspired by a new generation of scholarship or new practices that look to reconsider and revisit the geography of 21st-century Canada.

Full details and submission information can be found here.

EXTERNAL EVENTS

Cirque du Soleil Returns to the Bay Area

January 17-May 26, 2024 | Buy tickets

One of Canada’s best-known entertainment companies returns to the Bay Area this January! Founded in Quebec in 1984, Cirque du Soleil was an innovator in “contemporary circus” and remains one of the leaders in the industry. Their new show, Kooza, brings their signature mix of daring acrobatics, exotic spectacle, and humour in show that received acclaim from the Toronto Star as a perfect introduction to the company for newcomers.

Tickets are available online for performances in San Francisco from January 17 to March 10, and in San Jose from April 18 to May 26.

See you all in 2024! 

Canadian Studies Program

213 Philosophy Hall #2308

WEBSITE | EMAIL | DONATE

In This Issue:

Upcoming Events

• From “Tarktuk” (Darkness) to “Qaumajuk” (Light): Transformations in Canadian Inuit Arts

Academic Opportunities

• Applications for Spring Hildebrand Graduate Fellowships close next week!
• Call for Papers Extended: Liminal Spaces: Two Days of Rural Canada
• Call For Papers: “Populations Rendered ‘Surplus’ in Canada”

Beginning next week, our newsletter will change to an intermittent winter publishing schedule until the beginning of the Spring semester.

UPCOMING EVENTS

From “Tarktuk” (Darkness) to “Qaumajuk” (Light): Transformations in Canadian Inuit Arts

Tues., Nov. 28 | 12:30 pm | 223 Philosophy Hall | RSVP

During the more than sixty years that Nelson Graburn has been visiting the Canadian North, studying and experimenting with Canadian Inuit arts, and living and communicating with Inuit artists, life in the region has undergone major changes. The North has not only become increasingly “urbanized”, with schools, electricity in permanent housing, and communications by plane, phone, and internet; Inuit artists have also become aware of their global context and the international art world. Today, many have undertaken professional arts education and moved to live in the South.

The original generation of artists – Kananginak, Qirnuajuak (Kenojuak), Charlie and Aisa Shivuarapik, Jessie Oonark – were proud to share their world with outsiders. With the arrival of new forms of communication, those living in the North became more aware of the significance of their arts, their place as icons of Canadianness, as well as their relative poverty and formerly very localized world view. A new generation arose who incorporated views of and from the outside world. They increasingly visited the South, whether to sell their works, attend openings and exhibitions, attend schools and colleges, or just to spend time. They also became aware of their cultural and linguistic relatives in Greenland and Alaska and, like them, have won political rights and degrees of self-government. Many even settled away from their homeland to practice and sell their arts in the South.

Today, almost one-third of Canadian Inuit live in the South, and younger artists practice many art forms, like Qallunaat (white) and other Indigenous contemporary artists. Theirs is no longer “tourist art” but it remains an ethnic art, expressing their contemporary identities, struggles, and views of their ancestral culture. Their arts remain proud – and exploited – icons of Canadian identity, but also express strong Circumpolar and postcolonial feelings.

About the Speaker

Dr. Nelson Graburn first lived in the North in 1959 and again in 1960, as a student at McGill and an employee of the Federal Government of Canada. He was struck by the creativity of Inuit artists and the importance of their sanasimayangiit (things we made) in their personal, cultural, and economic lives. After completing his Ph.D. at the University of Chicago, he returned to live in the North eight times, along with many smaller trips. He first published about Inuit art, as “Airport Art” in Canada (1967) and examined comparable movements among the world’s other Indigenous peoples, in Ethnic and Tourist Arts (1976). He has continued to research, teach, and publish about contemporary art, heritage, identity, and tourism – and he communicates almost daily with the Inuit, their children, and grandchildren in the North via the Internet.

This event is co-sponsored by the Department of Anthropology.

ACADEMIC OPPORTUNITIES

Deadline: December 8, 2023

The Canadian Studies Program is currently accepting applications for the Edward E. Hildebrand Graduate Research Fellowship for Spring and Summer 2024. The application is open to UC Berkeley graduate students in any discipline whose work focuses primarily or comparatively on Canada. This fellowship is meant to cover direct research costs, with a typical award maximum of $5,000.

The application deadline for Spring 2024 research is next Friday, December 8. Please visit our website for more information and full eligibility criteria, and help us share this information with your friends, students, and networks!

Call for Papers Extended: Liminal Spaces: Two Days of Rural Canada

Deadline: February 4, 2024

The Centre for Canadian Studies at Brock University (St. Catharine’s, ON) invites paper submissions or panel proposals on the theme “Rural Canada.” When considering Canada, most people think of Canadian cities or the wonder of its vast wilderness. We often overlook, sometimes literally, rural Canada, those spaces in‐between. We fly over them and drive through them, but don’t often stop to consider what the people and the places contribute to Canada as a nation.

This interdisciplinary conference will consider the world between the cities and the wilderness, those liminal spaces, and the people, culture, politics, and issues of concern within them. Scholars from a range of disciplines are invited to submit both individual papers and panel proposals; learn more here.

Call For Papers: Populations Rendered “Surplus” in Canada

Deadline: April 15, 2024

Social Sciences, an open-access, peer-reviewed journal, has put out a call for papers for a special edition in Canadian studies. Titled Populations Rendered “Surplus” in Canada, this issue seeks to address the challenges faced by Canada’s displaced, marginalized, erased, racialized, and disadvantaged populations.

The edition will be guest edited by Christina Keppie, director for the Center for Canadian-American Studies at Western Washington University. Submissions from all fields and disciplines related to the social sciences are encouraged, and a multi- or interdisciplinary approach is welcome.

Click here to learn more.

Canadian Studies Program

213 Philosophy Hall #2308

WEBSITE | EMAIL | DONATE